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CRESTONE, CO - July 4th, 2008
The Buddhists Had The Answer To The American War in Vietnam
With Thich Nhat Hanh in Hanoi
BY LARRY CALLOWAY
Thich Nhat Hanh's return to Vietnam last month for a retreat followed by a United Nations conference was a triumph for his "engaged Buddhism." Not only was his global influence evident at the conference, but he and 400 retreatant-delegates (most of us westerners) were warmly received on a dramatic slow walk in the center of Hanoi.

Triumph perhaps is too military a term for the vindication of an 81-year-old monk who teaches, "Peace is every step," but his young life was defined by war, as was his ancient nation. Not until 1985 was he free to return after 39 years of exile, first by the anti-communists, then by the communists.

Sponsoring this year's UN "Vesak Conference," as it is called, was a significant move for the Socialist Republic of Vietnam, which has been criticized for religious repression but is encouraging tourism and the recovery of ancient cultural traditions. Vesak is an important Buddhist holiday that the UN in 1999 resolved to recognize yearly. The first four conferences were held in Bangkok, a center for Theravada Buddhism, the Buddhism of Southeast Asia except for Vietnam, whose Mahayana tradition can be traced to Chinese Chan (Zen).

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The conference at Hanoi's proud new National Convention Center included formal workshops on a variety of issues addressed by Nhat Hanh and his monastic representatives. But because the world continues to suffer from "the scourge of war," and perhaps because the conference was for the first time in Vietnam, the issues of war, conflict and healing were foremost.

In his opening address, Bikkhu Bohdi, a Pali sutras authority from Chulalongkorn University in Thailand, made the connection between world peace and Buddhism, saying, "No doubt meditation and moral principles contribute to peace, since war begins in the minds of men." Or, as Nhat Hanh put it in his keynote address, "The roots of war and conflict are in us!"

He proposed "the idea of engagement," he told us, in his first published article. in 1954. (Engaged Buddhism, with its mindfulness training and emphasis on precepts, is a worldly practice, not a philosophy.) It was, as he put it, "a time of great confusion" in Vietnam. (The French colonialists, defeated at Dien Bien Phu, were exiting and the Americans, covert sponsors of the Ngo Dinh Diem regime, were entering.) As war formed in the minds of McNamara, Rusk, Bundy, the joint chiefs, the Kremlin, Mao, and others, the Vietnam Buddhists countered, in so many words: Leave Vietnam alone! more>>


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